Sunday, February 22, 2026

Chapter 21 The miracle of splitting the moon

 In the name of God, the Merciful, the Compassionate.The Hour has approached, and the moon split. But whenever they see asign, they turn away, saying: "This is evidently part of (his) magic."(54:1-2)

Question:

Materialist philosophers and their imitators, who want todeny this bright miracle of Prophet Muhammad, say: "If the event reallyhappened, it would have been known all over the world and related inall historical documents."

Answer:

 This miracle occurred before a group of people to convincethem of his Prophethood. It happened momentarily at a time of nightwhen people were sleeping; such obstacles as mist, clouds, and time dif-ferences prevented others from seeing it; and, moreover, at that time sci-ence and civilization were not yet advanced or widespread. Thus thepractice of observing the sky was quite limited. Last but not least, thereis no reason why it should have been seen worldwide. To remove suchclouds of delusion, consider the following five points:

 First point:

 The stubbornness of Muhammad's unbelieving contem-poraries is well-known and recorded. When the Qur'an announced thisincident in

 the moon split,

 not one unbeliever dared contradict it. If theyhad not seen this event, they would have used this verse as a pretext toattack the Prophet more formidably. However, neither biographies of theProphet nor history books report anything that even suggests their deni-al of this event. Their reaction was recorded as:

 This is evidently part of hismagic.

 They declared the event to be magic, and added further that if caravans in other places had seen it, it had truly happened; otherwise,the Prophet had bewitched them. When caravans arriving the followingmorning from Yemen and other places announced that they had seenthis miracle, the unbelievers replied: "The magic of Abu Talib's orphanhas affected even the heavens!"

132

 

Second point:

 The majority of the foremost scholars of meticulous re-search, such as Sa'd al-Din al-Taftazani, concluded that, like the earlier-mentioned miracles of water flowing from the Prophet's fingers and theaudible grieving of the wooden pole against which the Prophet used tolean while delivering sermons, when it was separated from him follow-ing the construction of a pulpit, the splitting of the moon is

 mutawatir

.This means that it has been transmitted down the generations by onetruthful group after another, and that the transmitters form such a vastcommunity that they are unable to agree on a lie. It is as certain asHaley's comet, which appeared 1,000 years ago, or the existence of an is-land we have not seen. Therefore it is unreasonable to foster baselessdoubts about such certain, witnessed matters. In fact, it is enough fortheir acceptability that they are not impossible. Splitting the moon is justas possible as splitting a mountain by a volcanic eruption.

Third point:

 Prophets work miracles to prove their claim of Prophet-hood and to convince deniers, not to compel belief. Thus every miracle isshown to convince those who heard the claim of Prophethood. If theysomehow forced everyone to see or believe in them, the All-Wise's Wis-dom, the Divine purpose for creating us with free will and sending reli-gion, which entails that the ground be prepared for the mind's willingacceptance, would be violated.Thus if the All-Wise Creator had left the moon split for several hoursso that everyone could see it and record it in their historical records, itwould have been only another astronomical event instead of an eventunique to Muhammad's Messengership or an evidence of his Prophet-hood. If everyone had been compelled to believe, free will would be an-nulled and Abu Jahl's coal-like spirit would be equal to Abu Bakr'sdiamond-like spirit. Thus the purpose of creating humanity with a spe-cial function and responsibility, as well as the purpose for sending revel-ation, would be negated. That is why this miracle was not shown world-wide so that it could be recorded.

 Fourth point:

 Some argue that if this event really occurred, it wouldhave been mentioned in Chinese, Japanese, and Native American histor-ical accounts.

291

But how could they have seen it for, in addition to otherobstacles, it was barely sunset in such European countries as Spain,

291.Some books also state that the moon fell to Earth after it split into two parts. Truth-ful scholars have rejected this, for it was added by a hypocrite who intended to re-duce this evident miracle's value to nothing.

133

 

France, and England (all enveloped in mists of ignorance), daytime inAmerica, and morning in China and Japan.

 Fifth point:

 This miracle is not an ordinary incident that happened dueto particular causes or randomly so that it should be criticized based onthe law of cause and effect. Rather, the All-Wise Creator of the sun andthe moon made it an extraordinary event to confirm His Messenger'sProphethood and support his claim. Therefore it was shown as a convin-cing proof to certain people and specified by Divine Wisdom, for thenature of Divine guidance and human responsibility as well as the reas-on for raising a Messenger required this. If it had been seen by those whowere not intended to see it and who had not yet heard of Muhammad'sProphethood, and if it had occurred according to the law of cause and ef-fect, it would have been an ordinary astronomical event instead of a mir-acle specific to and connected with his Messengership.In conclusion, these arguments are enough for any mind to be con-vinced of the possibility that this miracle occurred. Out of many evid-ences of its occurrence, we shall mention only six, as these six have thestrength of a six-fold consensus:• The Companions, all people of justice and truthfulness, agree thatit took place.• All exacting Qur'anic interpreters agree that

 the moon split

 indic-ates that a gesture of Muhammad's fingers caused this event.• All truthful Traditionists narrated this incident through variousauthentic channels of transmission.• All people of truth and sainthood, as well as of inspiration andspiritual discovery, testify that this event took place.• All foremost theologians and learned scholars confirm this event,despite their other differences of opinions.• Muhammad's community, which an authentic Prophetic Traditionstates can never agree on an error, accepts its occurrence.These six evidences clearly prove the splitting of the moon.Thus we have established this miracle's reality by refuting objectionsto its possibility. In a few concluding sentences, we will speak in thename of the truth and for the sake of belief.The Seal of the Prophets, the luminous moon of the heaven of Messen-gership, proved his sainthood through his Ascension. His sainthood'sgreatest miracle, achieved through the quality of his worship, elevatedhim to the status of God's beloved. In other words, by making

134

 

Muhammad travel through the heavens, God showed its dwellers andthose of the highest realms that he is their superior and His beloved.By allowing a man's gesture to split the moon, which is set in the skyand bound to Earth, people saw another great evidence of his Messen-gership. Thus Prophet Muhammad flew to the summit of perfections onthe two brilliant wings of Messengership and sainthood (like the moon'stwo bright halves), ascended to

 two bows' length

 (the highest rank andnearest station to God), and became the cause of pride for all inhabitantsof the heavens and Earth.Upon him and his Family be blessings and peace such as to fill Earthand the heavens. Glory be unto You. We have no knowledge save whatYou have taught us. You are the All-Knowing, All-Wise.O God, for the sake of him by a gesture of whom the moon split, makemy heart and the hearts of the

 Risale-i Nur

's students as devoted and loy-al to the "sun" of the Qur'an as the moon is to the sun. Amen.

135

No comments:

Post a Comment

Chapter 22 Why only Prophet Muhammad was honored with theAscension

  The reason for this lies in his essential perfection and the nature of hisProphethood. First of all, Prophet Muhammad was expected for a l...